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The goddess of Gardner was certainly a moon goddess, and presumably Gardnerians view her as having a triple aspect. This does not mean, however, that every goddess is a triple faced moon goddess, nor that every goddess can be conveniently fitted into one these three aspects. The Triple Goddess can be a template, helping us better address specific aspects or issues while reminding us that despite all of our differences, we are part of a greater whole. Like all concepts, however, we should not lock our beliefs concerning them into immutable rules. Goddesses may be divided among the three aspects, but few goddesses exist solely in one aspect. Attributes commonly ascribed to the Triple Goddess' aspects: Maid - Childhood,
adolescence, beginnings, purity, virginity, independence, courage
"The
Celts believed in a single Goddess split into three aspects, which the
Christians stole as their trinity." And, for the record, we have records of over 400 Celtic deities. The suggestion that they were monotheistic is ignorant at best, or else propagandistic. You cannot just reverse apply Wiccan concepts to historical mythologies because it sounds cool. The Triple Goddess as represented in Wicca is a Wiccan concept. Pagan cultures did not divide their goddesses up as Maid, Mother, and Crone, nor did they generally envision specific goddesses as having maid, mother and crone aspects. Hekate is perhaps most spoken of in these terms by Wiccans, and it makes the Hellenists spit venom. (To be fair, Ronald Hutton has indicated a short span of time where a group of people did view Hekate in this manner, but that example is very much the exception, not the rule, in regards to historical people's views of Hekate.1)
There are many female
trios in various mythologies. That does not mean they are a Triple Goddess.
The one group I can think of that does fit the pattern is the Three Fates
of Greek mythology - one who spins the thread of life, one who weaves
thread, and one who clips the thread at the end of life.
They are not one goddess, however, but three closesly conencted goddesses.
One example, or even a handful of examples, however, does not prove that
they were all modelled on some older, greater goddess. 1 Ronald Hutton,
Witches, Druids, and King Arthur, (London and New York: Hambledon
and London, 2003), p. 98.
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